Tag: Jesus

  • My Fight for Truth — Part Two

    My Fight for Truth — Part Two

    This is the follow-up to My Fight for Truth — Part One, where I shared how a misdiagnosis and a botched procedure destroyed my lungs and the NHS refused to acknowledge it. This part is about the aftermath — and how Christ sustains me in it.

    How Christ Sustains Me Through the Day-to-Day Aftermath.

    Part One of “My Fight for Truth” ended with the damage already done. I had a simple blood test and a healthy pair of lungs, and with one misdiagnosis and one botched EBUS bronchoscopy, which is now a permanent disability.


    My months of fighting for accountability and truth with the NHS complaints department was swept under the rug, signed by the NHS County executive.
    The verdict was “no misdiagnosis, no malpractice.”
    And there was nothing more I could legally do. My healthy lungs were destroyed, but they say, they did nothing wrong. It’s what they always say to every life the NHS destroy.

    I had to accept their truth, the NHS had broken both my lungs, and the system had buried the real truth and changed their evidence to cover-up something that should stay in urban myths and horror movies. It should never have happened!

    So, I tried to move forward. I had no choice. I needed to try and find a way to accept this and not give up completely and finish the job the NHS started.

    The next month’s hit hard — the aftermath, the slow realisation and collapse into a new way of surviving physically alone, and the deeper truth I discovered in it all: Christ is still the One who carries me when my body and circumstances cannot.

    Before the Lung Damage.

    I must say at this point, I was already coping with the bad news that I have cervical multi-level disc degeneration and spinal fracturing, Nerve damage, bilateral tennis elbow, a history of bilateral Bell’s Palsy, diffused chronic back axial neck and shoulder,  and bilateral upper and lower limb pain, bilateral carpel tunnel syndrome, and degenerative osteoporosis. Because of all this,  I have lost three inches in height so far, I was 6ft 3 inches tall ten years ago and I was told after two years of pushing for MRI and CT scans it was caused by wear and tear.

    At fourteen I worked as a scaffolders apprentice, at the weekend and holidays for one year, working above 100ft loading out for the scaffolders, walking on one nine-inch-wide scaffold board, at fourteen that was pretty hair-raising, but I loved the views. I went and passed my UK City and Guilds in advance carpentry and joinery and  four decades on site as a chippy, as we say in the UK. Also, five years building bridges and tunnels, this was when health and safety didn’t exist. I was a rescue diver, or shepherd as we were called, every weekend for roughly two decades. The trauma and orthopaedics specialist calmly told me that my work had caused all these life changing illnesses, and I was unlucky to get it all earlier in life than most people.

    Living with the consequences, day after day.

    The aftermath didn’t arrive all at once.
    It unfolded over months — a quiet dismantling of normal life.

    Breathing while lying flat became impossible.
    The orthopaedic bed I had bought for my back pain — a substantial expense — was suddenly useless.
    My large sofa  became the only place where sleep didn’t suffocate me.

    I had an idea and ordered specialist foam from a company who made to measure pieces, basically they could make anything out of different specialty foams at any length, width, depth, and shape. After receiving my instructions, they created exactly what I needed to add to my large sofa, and to my exact measurements, curved where I needed, and the foam company in the UK covered them for me as well to be washable.
    Eventually I had to move to a medical chair on wheels which was a considerable expense, so I could rest partly upright and move through the bungalow without collapsing. I used my feet and walking cane to row myself around my bungalow.

    Practically, everything changed in my day-to-day survival.

    Washing myself became impossible with showering, as it is situated in the bath area.

    Cooking became exhausting and painful.

    Standing became dangerous, even with a new walking cane.

    Cleaning anything became unrealistic.

    Bending down became a risk to my lungs.

    My home slowly turned into a system of survival tools,

    grabbers to reach clothes, utensils, or anything on the floor.

    disposable trays, spoons, and utensils

    wipes — boxes upon boxes — for washing myself, cleaning, surviving.

    Disposable plates of every size I need, everything replaced with the disposable versions, everything I found I needed and could think of and purchase. I have it organised now, subscribed to everything disposable through the Amazon.uk website, it just turns up just before I run out.

    I found pure rubber hot water bottles with fleece covers and kangaroo pouches, these are my feet and lung warmers, which help somehow.

    My recycling bags that pile up because the “simple task” of sorting and taking out two weeks of recycling is now a military operation, especially due to my tap water being undrinkable, which if you’ve read this far, you know it caused my original symptoms of hypercalcemia, high creatinine, and kidney dysfunction. Not Cancer!

    It’s not a lifestyle; it’s triage.
    And every day requires discipline just to get through the basics.

    But here’s the truth:
    None of these things keep me going.
    They only help me cope.
    Christ is the One who keeps me alive.

    Then the letter arrived — seven months after the damage.

    Months passed after the NHS brushed everything under the carpet.
    I had accepted their refusal to admit wrongdoing.
    I had accepted that no solicitor would touch the case.
    I had accepted that no newspaper wanted to publish anything negative against the local hospital.

    I had accepted that this was my new life.

    Then, in late November, a new letter dropped through the door.

    Same executive.
    Same signature.
    Same verdict.

    But this time, it claimed the months of repeated biopsy procedure and CT appointment letters I had received weren’t sent by the doctor who pressured me —
    they were “automated.”
    A system error.
    Nothing personal.

    And then the sentence that revealed everything:

    “Other consultants have agreed with Dr Lok’s approach.”

    This made me furious all over again. Dr Lok never met me in person, not once, he went on the SDEC staff gossip which could possibly been about a different patient, which Dr Lok admitted on the phone call I recorded., he never listened to my healthy lungs, but other consultants agreed with the approach of never doing a physical inspection on any  patient before ordering an extremely invasive procedure.

    Of course, the NHS claimed others agreed with Dr Lok’s approach from his desk, never on the same day emergency unit ward.
    That’s how institutions defend themselves.

    The letter wasn’t about truth.
    It wasn’t about answers.
    It wasn’t about accountability.

    It was about posturing — a defensive manoeuvre, a way to cover themselves again and rewrite history:

    Ignoring the biopsy that proved there was no cancer or sarcoidosis.

    Ignoring the fact that the EBUS bronchoscopy was unnecessary.

    Ignoring that the junior registrar was not under supervision.

    Ignoring my tap water tests, which proved my tap water was the reason for my original blood results and symptoms, which all normalised in seven days drinking British spring water.

    Ignoring their own notes.

    Ignoring the reality that those repeated appointment letters were attempts to pressure me into another EBUS procedure that could have destroyed what remained of my lungs.

    Ignoring the main fact that Dr Lok never once met me or listened to my healthy lungs.

    That letter reopened everything, I was planning, organising, and buying survival kit for this new life forced on me.
    The injustice, The procedure, which was completely unnecessary.
    The memory of one hour that was torture.
    The harm that they all got away with by the cover-up by the NHS
    The loneliness of standing against a system that refuses truth.

    It took the wound I had tried to live with and tore it back open.

    And that’s exactly why I pray in His name, my Lord Jesus, the Christ.

    Christ in the collapse.

    This is the part that matters most.

    When the anger and grief resurfaced,
    when the memory of being ignored, pressured, and harmed hit me again,
    when the physical struggle of each day pressed down even harder —
    Christ held me.

    Not in a sentimental way.
    Not in a poetic way.
    In His way of faith, hope and love, all gifts to me.

    Christ steadied my mind when the letter tried to drag me backwards.
    Christ stopped my thoughts from spiralling into hopelessness.
    Christ reminded me that the world may refuse to acknowledge the truth,
    but God sees all things clearly.

    Christ carried the weight that my lungs and my heart could not.

    This is not positive thinking.
    This is not self-help.
    This is not “finding the strength within.”

    This is grace.
    This is the Spirit at work.
    This is what it means when Scripture says His power is made perfect in weakness.

    My strength ended months ago.
    Christ’s strength never has.

    The small hours no one sees.

    There are nights where the isolation is louder than the breathlessness. There are times when the physical, emotional, and mental pain is overwhelming.
    There are moments where the physical limitations feel endless.
    There are times where I scroll through every streaming service, unable to find a single thing that speaks to the human condition, to truth, to reality, to anything with meaning.

    I still listen to music. I enjoy my daily bread, but entertainment means nothing now.
    Distractions take a lot of effort. Christ means everything. Only truth matters. Only grace sustains. Only faith carries weight.

    Everything else is just the mechanics of surviving the day.

    Is this still life?

    It’s a question that rises sometimes.
    Is this living or just existing?
    Is this survival or purpose?

    But every time the question comes, the answer comes with it:

    “My grace is sufficient for you.”

    If His power is made perfect in weakness,
    then even this life — broken, restricted, painful, limited —
    is still a place where His glory is at work.

    I don’t have the life I had before.
    But I have Christ.
    And that is the life that cannot be taken from me.

    If Christ can carry me, He can carry you.

    I’m writing Part Two because so many people are suffering so much more than me, because someone else is fighting to breathe —
    physically, emotionally, spiritually.

    Someone else feels forgotten.
    Someone else feels crushed.
    Someone else feels like their world is falling apart and nobody sees it.

    To every person going through any personal storm, I say:

    Christ sees you, Call on His name.
    Christ sustains you, Pray in His name.
    Christ is enough, Thank Him by name.
    Christ can carry you through the storm and the  aftermath.

    My fight for truth continues.
    But thanks to Him,
    I am still here.
    Still breathing, though only about half as much as I could before.
    Still writing and reading more of other people’s writing through WordPress reader.
    Still held by His Glorious Grace.

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  • The Meaning of Love

    The Meaning of Love

    Grace, Faith, Hope, and Love Series. Part 4.

    Introduction.

    Love is the greatest of these not because it is sentimental, but because it reveals the very heart of God. For many of us, the most powerful lessons in love came from the people who shaped our lives. My mother was one of those people. Her kindness was patient, her care was warm, loving, quiet and steady, and she carried her burdens without bitterness, she forgave like no one else I’ve met. The words of 1 Corinthians 13 — “love is patient, love is kind…” — were not abstract to her; they were lived truth. This post explores the kind of love God offers and the kind of love He grows in us — a love strong enough to heal, restore, and transform.

    Love is a word we use easily, yet it is one of the hardest realities to live out. We speak of love when we hold our families close, when we forgive a friend, or when someone shows unexpected kindness. Grace, Faith, Hope, and Love Series. Part 4.

    Introduction.

    Love is the greatest of these not because it is sentimental, but because it reveals the very heart of God. For many of us, the most powerful lessons in love came from the people who shaped our lives. This kind of love is not sentimental; it is purposeful, self-giving, and transformative. And according to the Bible, it finds its source in God Himself.

    Love at the Heart of God’s Story.

    The most familiar verse in the Bible captures the vastness of divine love in a single sentence: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” John 3:16 is often quoted, but its meaning is worth pausing over. Love, here, is shown not merely in affection but in action. God gives. He gives at a cost. He gives in order to rescue. For the believer, this verse is the foundation of faith. For the seeker, it offers a glimpse of what God is really like—a God who does not wait for people to sort themselves out, but who steps toward us first.

    Love as the Mark of God’s People.

    The Bible doesn’t just reveal God’s love; it calls us to embody it. In a short yet profound instruction, John writes, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.” Love is not optional for followers of Jesus. It is the evidence of belonging to Him. John continues even more plainly: “Anyone who does not love does not know God, because God is love.” These words might feel uncomfortable—they cut through excuses and religious appearances. But they also offer clarity. To know God is to grow in love. To refuse love is to close the door on the very life God offers.

    This is good news for those who feel they fall short (most of us), because the invitation is not to perfection but transformation. God does not ask us to generate love on our own. He asks us to receive His love and then let it flow outward.

    Love in Real Life: Not Idealised, but to be Practised.

    We might accept the idea of love yet struggle to live it out in the grit of daily life. Paul the apostle grounds love in everyday behaviour when he writes, “Love is patient and kind; love does not envy or boast; it is not arrogant.” These qualities are not dramatic or glamorous. They show up in quiet moments—waiting calmly instead of snapping, choosing kindness when irritated, celebrating others rather than competing with them. Love, in this sense, is not merely an emotion but a posture of the heart.

    For seekers or new readers of Scripture, this description offers a practical glimpse of what Christian love looks like. It is not abstract; it shapes how we should speak, react, and choose to value others. For believers, Paul’s words act as a mirror. They invite honest reflection: where am I learning patience? Where do envy or pride still hold sway? Love requires humility, but it also leads to freedom—freedom from comparison, from self-protection, from fear.

    Love Displayed in Christ’s Sacrifice.

    At the centre of the Christian story is the cross—a place of suffering, yet also the fullest expression of divine compassion. “but God shows his love for us in that while we were still sinners, Christ died for us.” This means God did not wait for humanity to improve or behave. He acted when we were at our worst. This is agapē, the Greek word often used in the New Testament to describe devoted, self-giving love.

    For Christians, this verse is a reminder that grace is not earned. For those exploring faith, it reveals something surprisingly tender: God’s love is not a reward for the good, but a gift for the lost. The cross shows how far He is willing to go to bring people back to Himself.

    Love Commanded and Modelled by Jesus.

    Jesus not only demonstrated love; He commanded it. “This is my commandment, that you love one another as I have loved you.” His “as I have loved you” sets the measure—not minimal, but sacrificial; not occasional, but constant. Jesus washed feet, welcomed outsiders, forgave enemies, and bore suffering on behalf of others. He asks His followers to love with the same self-giving spirit.

    This command can feel overwhelming, but it is rooted in relationship. Jesus does not command from a distance; He invites us into the love He already shares with us. As we receive His love, we become able to reflect it.

    Love that Reorients the Whole Life.

    When Jesus summarised the heart of God’s law, He began with this: “And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’” These words call us to a love that is not half-hearted or compartmentalised. It involves emotion (heart), identity (soul), and thought (mind). It reaches into every part of who we are.

    For believers, this is a lifelong journey of aligning desires, fears, habits, and hopes with God’s goodness. For seekers, this verse offers a window into what faith truly is: not ritual, but relationship; not blind obedience, but wholehearted devotion.

    Love as an Invitation, Not a Burden.

    These seven passages reveal a consistent picture: love begins with God, is shown in Christ, and is shared among His people. Love is not a vague ideal nor an unreachable standard—it is a path that God walks with us. Whether you come to this topic with faith, curiosity, or caution, the invitation is the same: explore the love that the Bible speaks of. It is a love that meets us where we are but does not leave us unchanged.

    For those who believe, let these verses draw you deeper into Christ’s heart. For those seeking, consider what it might mean if this kind of love is true—if there really is a God whose posture toward you is not rejection but welcome, not indifference but compassion, not distance but nearness.

    Love, in the Christian story, is not simply what God does. It is who He is. And He invites each one of us to know Him.

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  • The Master’s Manual: Matthew Part 7 of 7

    The Master’s Manual: Matthew Part 7 of 7

    Introduction

    Every kingdom shapes the lives of its citizens. It forms how they think, act, love, and hope. In the Gospel according to Matthew, Jesus not only announces His Kingdom — He teaches His followers how to live within it. His words are not abstract philosophy; they are a manual for life under His reign. Through long-form teaching, parables, warnings, and promises, Jesus forms a people who live by the power of God rather than their own strength. And as His teaching points ahead, the Holy Spirit would later come to empower this obedience, turning fearful disciples into fearless witnesses

    What Matthew Tells Us

    Jesus begins His great teaching on a mountain (chs. 5–7). He presents a vision of righteousness that flows from the heart, not religious performance. He calls the humble blessed. He honours those who hunger for what is right. He teaches that reconciliation is better than resentment, purity better than hidden indulgence, truth better than empty promises, quiet trust better than anxious striving. His followers give, pray, and fast without drawing attention to themselves, trusting the Father who sees in secret. He closes with a picture of two houses — one collapses, one stands — showing that wisdom is not merely hearing His words but obeying them.

    Jesus then instructs His disciples for mission (ch. 10). He sends them as His representatives into towns and households, calling people to recognise that God’s Kingdom has drawn near. This mission will meet hostility, yet He assures them they will not be abandoned. When they face pressure and accusation, their defence does not rest on human eloquence; the Holy Spirit will speak through them (10:19–20). Allegiance to Jesus will even divide families, yet He promises that losing one’s life for His sake is the way to find true life.

    Through parables (ch. 13), Jesus reveals the hidden strength of God’s Kingdom. It is like seed scattered on various soils — some hearts resist, some receive superficially, but where the Word sinks deep, it bears abundant fruit. The Kingdom grows quietly, like yeast spreading through dough or a tiny mustard seed becoming a tree. It is worth more than everything a person owns; to gain it is to gain treasure beyond price. Yet for now, good, and evil grow together. A final harvest will come, where the King will bring justice and make things right.

    Jesus teaches that life in His Kingdom reshapes the way believers treat one another (ch. 18). Greatness is found not in status but humility. He values the vulnerable, warning His followers never to push them away. When a brother sins, restoration is patiently pursued. Forgiveness is not measured out reluctantly but poured out generously, echoing the grace His Father has shown. Jesus tells of a servant forgiven an impossible debt who then refuses to forgive another. The warning is unmistakable: those who have received mercy must live as people of mercy.

    As Jesus moves toward Jerusalem (chs. 19–20), He teaches about faithfulness in relationships, generosity that reflects God’s heart, and service rather than self-promotion. When some disciples compete for honour, Jesus redirects them. In His Kingdom, greatness comes through serving, because the King Himself came not to be served but to serve and to give His life for many. God’s generosity is not earned by labour; it is given with delight.

    Near the end of His ministry, Jesus prepares His disciples for what lies ahead (chs. 24–25). He tells them not to be alarmed by turmoil; the world will be shaken, but the purposes of God will stand. His people must remain awake, faithful, and expectant. He compares them to servants entrusted with resources. Some remain diligent; others grow careless. When the King returns, He will welcome those who served Him by serving His people — feeding the hungry, welcoming strangers, caring for the sick and imprisoned. He receives such love as if it were shown to Him directly.

    Matthew shows that obedience to Jesus is the solid foundation of kingdom life. But Jesus also knows His disciples cannot walk this path alone. He promises His ongoing presence with them (28:20). After His resurrection and ascension, this promise is fulfilled through the Holy Spirit — poured out at Pentecost as recorded in Acts — who emboldens His followers with power, love, and clarity. The same disciples who once hid in fear now speak boldly, even in many languages, declaring that the risen King reigns. What Jesus began teaching on the mountain is carried forward by His Spirit through His people.

    Why This Matters

    Jesus’ teachings in Matthew reveal the character of life under His rule. They invite us to respond to God from the heart, not merely from habit. They uphold a righteousness deeper than behaviour — a life shaped by love, trust, and humility. His Kingdom challenges our natural instincts: mercy instead of revenge, purity instead of indulgence, generosity instead of grasping, faith instead of fear.

    His commands are not burdens. They describe the beauty of a life aligned with God. The King never demands what He will not supply. He teaches, leads, and gives His very presence. When Jesus promises to be with His people to the end of the age, He is assuring them that obedience is not a lonely endeavour. The same Spirit who empowered Him, who spoke through His disciples, now strengthens His people worldwide.

    Matthew shows the King giving the pattern; the Spirit later gives the power. These are not competing truths but a united story. Jesus forms His disciples through teaching; the Spirit then enables them to live what they have learned. The foundation is the Word; the power is the Spirit; the goal is a people who bear the King’s likeness.

    Hope and Challenge

    Jesus’ teaching comforts and confronts. It comforts by revealing the Father’s care, the Son’s presence, and the Spirit’s help. It confronts by exposing where our allegiance wavers, where anger hardens, where fear rules. His words press us to follow — not half-heartedly, but with trust.

    For believers, this teaching is not an optional layer on top of faith; it is the shape of faith itself. The King calls His people to forgive as they have been forgiven, to serve as they have been served, to hope because He reigns. And He does not leave them powerless. By the Holy Spirit, fearful hearts become bold, anxious minds find peace, and weak hands learn to love.

    For seekers or the curious, Jesus’ teaching is an open invitation. His Kingdom is not for the flawless but for those who recognise their need. Here, the broken are restored, the weary find rest, and those wandering in darkness see light. To follow Jesus is to discover a life deeper than achievement, more enduring than success, more joyful than comfort. This life begins with trusting the King.

    Conclusion

    Matthew reveals Jesus as both King and Teacher. He shows His people how to live under God’s reign — humbly, faithfully, boldly. His teaching gives the pattern; His Spirit gives the power. Those who hear and follow build their lives upon rock. The Master does not send His disciples alone. He teaches them, saves them, dwells with them, and empowers them. This is the life of His Kingdom: shaped by His words, by the Holy Spirit of truth who teaches, comforts, and brings things to remembrance for those born again.

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  • “What Is Truth? — Why It Matters Now More Than Ever”

    “What Is Truth? — Why It Matters Now More Than Ever”

    Introduction.

    In our fast-paced, technology-driven world, the quest for truth often takes a backseat to the myriad distractions that vie for our attention. Yet, beneath the surface of our daily lives lies a profound question: Is there an ultimate truth, and can we find it? This blog post delves into the nature of truth and the existence of a divine Creator, exploring how these concepts can bring clarity and purpose to our lives.

    The Essence of Truth.

    Truth is a concept that has fascinated humanity for centuries. Traditionally, truth is seen as something objective and unchanging, a reality that exists independently of our beliefs or opinions. For instance, the statement “The Earth orbits the Sun” remains true regardless of individual perspectives. This understanding of truth provides a stable foundation upon which we can build our knowledge and understanding of the world.
    However, in recent times, the idea that truth is subjective has gained traction. This perspective suggests that truth is shaped by our experiences, culture, and personal beliefs. While this view acknowledges the diversity of human experience, it also raises questions about the nature of reality and whether we can ever truly know anything for certain. It is important to recognize that while personal experiences and perspectives are valid, they do not alter objective truths.

    The Divine Connection.

    Amidst the debate over the nature of truth, the question of a divine Creator stands as a central core for truth. The belief in a Creator who designed and sustains the universe explains the order and complexity we observe in the world around us. This belief is a matter of faith but is supported by various lines of reasoning and evidence.
    One such argument is the cosmological argument, which posits that everything that begins to exist has a cause. Since the universe began to exist, it must have a cause, and this cause is identified as God. Similarly, the intricate design and fine-tuning of the universe point to an intelligent designer who crafted the cosmos with purpose and precision.

    Challenging Scientific Theories.

    The creation account in the Bible provides a coherent and comprehensive explanation of the origin and nature of the universe. It presents a God who created the heavens and the earth, and everything in them, in a deliberate and purposeful manner. This account stands in contrast to certain scientific theories that rely on unprovable assumptions and speculative guesswork.
    For example, the theory of evolution, which suggests that life arose through random mutations and natural selection, is often debated. While it has its proponents, some argue that it lacks empirical evidence and is based on speculative assumptions. In contrast, the creation account in the Bible offers a clear and consistent explanation of the origin of life and the universe, grounded in the belief in a purposeful Creator.

    Science and Gravity.

    Science is fundamentally about understanding the natural world through observation, experimentation, and logical reasoning. The concept of gravity, for instance, is a cornerstone of physics. It’s a force that attracts two bodies towards each other, and its effects are observable in everyday life. Arguing that gravity doesn’t exist is illogical because the evidence is overwhelming. If you step off a ladder, you will meet the ground due to gravity’s pull.

    The Human Eye.

    The human eye is a marvel of biological engineering. Its intricate structure allows us to perceive the world in vivid detail. From the cornea to the retina, each part plays a crucial role in the process of vision. The complexity of the eye often leads to discussions about the wonders of evolution and the sophistication of biological systems.

    Oprah Winfrey’s Infamous Line.

    Oprah Winfrey’s statement, “There’s your truth, there’s their truth, and the truth,” touches on the subjective nature of human experience. It suggests that everyone has their own perspective, shaped by their experiences and beliefs. This idea can be linked to the scientific method, which seeks to find objective truths through evidence and reasoning, contrasting with the subjective truths we hold individually. However, it is crucial to distinguish between personal perspectives and objective realities. In recent times, I’ve heard people talk about their truth, as in “my truth” and about the truth of others as “their truth.” Implicit in this is the idea that that because it is “my truth” or “their truth” it is somehow inherently valid as a statement of truth. Opinions have been elevated to truth and personal preferences have been elevated to rights. To challenge anyone’s “truth” now causes personal offense and seems to be a definite “no-no” in society. How did we ever get to such a point in society that no-one is ever wrong anymore because everyone is right?

    Engaging with the Modern Mind.

    In a world filled with distractions and competing truths, engaging with the modern mind requires a thoughtful and respectful approach. It involves listening to different perspectives, asking meaningful questions, and providing well-reasoned responses. By highlighting the implications of subjective truth and how it has influenced modern society, we can offer a compelling alternative to the uncertainties of relativism.
    For instance, if truth is entirely subjective, it becomes challenging to resolve conflicts and make decisions based on shared values. In a legal context, the idea of subjective truth could undermine the concept of justice, as different individuals may have different interpretations of what is fair and just. By demonstrating the stability and reliability of objective truth, we can offer a compelling alternative to the uncertainties of relativism. This applies across the entire spectrum of reality. Any event can be minimised or denied, and any scientific consensus can be questioned, if it doesn’t agree with “your truth.” Are we undermining, and ultimately destroying the foundations of our own civilisation?
    It is as if we live in an age of absolute relativism. That might sound like a contradiction, but what it means is that relativism is absolute because it rules over every principle.
    The Bible has a vastly different way of looking at the world. In the Bible’s view, all truth is relative, but not to other truths. All truth is relative to God’s truth. God’s truth is the fixed point of reality, the source of all truth. Truth originates in the very being of God. When Jesus said, “I am the truth” (John 14:6), he didn’t mean that he had some of the truth, or even that he had all of the truth. What Jesus was saying that truth is part of who God is. Every word he speaks, every decision he makes, and everything he does is truth. It is fully and absolutely true.
    We human beings can only ever speak about truth in imprecise and incomplete, ways, because we can never see the full picture. But God can. We don’t even know how big the universe is or how it works. But God does.
    This keeps us humble, while at the same time it compels us to continuously search for truth. It is precisely that search for the truth about our world and how it works that led to the development of modern science.

    Conclusion.

    In conclusion, the interplay between objective scientific truths and subjective human experiences offers a rich tapestry for exploration. Science, with its rigorous methods and evidence-based conclusions, provides us with a reliable framework to understand phenomena like gravity and the intricate workings of the human eye. These objective truths are undeniable and form the bedrock of our understanding of the natural world. On the other hand, personal truths, as highlighted by Oprah Winfrey’s infamous line, remind us that our individual perspectives and experiences shape our reality. By acknowledging both the objective and subjective, we can appreciate the full spectrum of human understanding and experience, creating a more nuanced and holistic view of the world. This balance between the empirical and the personal enriches our lives and deepens our appreciation of the complexities of existence.
    If you are reading this, I invite you to join me as this blog begins to exist online. We can look together at all the amazing things in our world. If you want to join the conversation, leave a comment below. No email blocks, just leave a respectful comment as you would leave your shoes at the door of a friend’s home who has just had new white carpet fitted. Honestly, who has white carpet.

    References and Citations:

    1. Aquinas, Thomas. “Summa Theologica.”
    2. Craig, William Lane. “The Kalam Cosmological Argument.”
    3. Barrow, John D., and Frank J. Tipler. “The Anthropic Cosmological Principle.”
    4. The Bible. Genesis 1-2.
    5. Behe, Michael. “Darwin’s Black Box.”
    6. Newton, Isaac. “Philosophiæ Naturalis Principia Mathematica.”
    7. Darwin, Charles. “The Origin of Species.”
    8. Meyer, Stephen C. “Darwin’s Doubt.”
    9. Lyotard, Jean-François. “The Postmodern Condition.”

  • Beyond the Conspiracy Theories: A Serious Look at the Two Beasts.

    Beyond the Conspiracy Theories: A Serious Look at the Two Beasts.

    Revelation Chapter 13.

    The book of Revelation is filled with vivid imagery and symbolic language that has captivated readers for centuries. In chapter 13, the apostle John is given a vision that reveals the nature of the church’s enemies in a new and striking way. He sees not one, but two beasts, each representing a different aspect of tyranny and opposition to God. While their exact identities have been debated for ages—with some interpreting them as pagan Rome and papal Rome—the core message remains a powerful and timeless warning about the nature of evil in the world.
    This chapter is a deep dive into the methods and character of these adversaries, showing us how their power is exercised, how they deceive, and ultimately, how their influence is limited. Let’s explore the key takeaways from this profound vision.

    The First Beast: A Hybrid of Fierce Power.

    John’s vision begins with a monstrous creature rising from the sea. This beast is a frightening composite of power and ferocity, with the body of a leopard, the feet of a bear, and the mouth of a lion. This imagery echoes Daniel’s vision of the four great empires, suggesting that this beast embodies the combined might, swiftness, and strength of the world’s most formidable world powers. Its seven heads and ten horns with crowns symbolize its extensive power and the kings who serve it.
    What truly defines this beast is the “name of blasphemy” on its heads. This signifies its direct and intentional rebellion against the glory of God. Its power doesn’t come from a divine source but is given directly by the dragon—a symbol for the devil. This beast is an instrument of Satan, used to promote idolatry and oppose everything that is holy.
    A fascinating element of this vision is the beast’s “mortal wound” that is miraculously healed. This suggests a powerful blow against its authority, only for it to be restored with renewed vigour. Some interpret this as the end of one form of pagan worship, which is then replaced by another form, equally serving the devil’s purpose. As a result, the world is in awe, captivated by this seemingly invincible power, and willingly worships both the beast and the dragon.
    This beast uses its power to speak “great things, and blasphemies.” Its verbal attacks are levelled against God, His heavenly dwelling place, and all who live in heaven. While its words cannot harm the divine, its actions on Earth are destructive. It is given permission to make war on the saints and to overcome them, establishing a universal dominion over humanity. However, a crucial limitation is revealed: the beast’s power is only over those whose names are not written in the Lamb’s book of life. While it may conquer the bodies of believers, it can never conquer their souls.
    This section ends with a powerful call to attention, urging believers to exercise both patience and faith. Patience is needed to endure the coming trials and suffering, while faith is essential to trust in the ultimate deliverance that God will bring. The promise is clear: those who take others captive will themselves be taken captive, and those who kill with the sword will be slain by the sword. God has a timeline for His judgment, and His justice will prevail.

    The Second Beast: Deception Disguised as Piety.

    Following the first beast, John sees another creature, this time rising from the earth. This beast presents a different kind of threat. It has two horns like a lamb, a deceptive appearance of innocence and meekness, but its speech betrays it, for it speaks like a dragon. This second beast represents a cunning impostor, a force that operates not through overt secular power but through a deceptive facade of religion.
    This beast’s purpose is to promote the worship of the first beast, using every tool at its disposal to draw people away from the true God. Its power is not its own; it uses all the authority of the first beast to achieve its ends. It operates through three main methods:

    1. Lying Wonders: This beast performs great signs and miracles, even making fire come down from heaven. These are not true miracles but “lying wonders” designed to deceive the unwary and validate its false authority. This reliance on pretended miracles is a hallmark of this deceptive power.
    2. Persecution and Death: The second beast uses its authority to command that those who do not worship the image of the first beast be slain. This shows that beneath its seemingly gentle exterior is a cruel and ruthless nature, willing to use deadly force against those who refuse to conform.
    3. Economic Control: The beast creates a system where no one can “buy or sell” unless they have a “mark” on their right hand or forehead. This mark signifies their complete allegiance to the beast, either through public profession or active support. This prophecy has been interpreted as a system of social and economic exclusion, where those who are faithful to God are denied basic civil rights and privileges.
      The chapter concludes with a profound call to wisdom regarding the number of the beast: 666. The text states it is “the number of a man.” While its exact meaning has been the subject of much speculation and debate, it serves as a symbolic marker for those who are wise enough to understand the true nature of this unholy alliance. It reminds us that while the enemy’s reign may seem overwhelming, it is not a mystery to God. He has numbered the days of His enemies, and their reign will ultimately come to an end.

    Conclusion.

    Revelation 13 is a sobering warning about the deceptive and tyrannical nature of spiritual evil in the world. It reveals two beasts that represent the dual threat of corrupt secular power and deceptive religious authority. Their ultimate goal is to draw humanity away from God and into a system of idolatry and rebellion. However, the chapter also offers a message of profound hope and encouragement. The power of these beasts is limited in both time and scope. For those whose names are written in the Lamb’s book of life, victory is assured, not by force, but through patient endurance and unwavering faith. The call to “endurance and faith” is a timeless reminder that in the face of immense worldly pressure, our ultimate allegiance and trust must rest in the Lamb who was slain.

    Further Reading:

    The Book of Revelation Chapter 13.

    • Beale, G. K. (1999). The Book of Revelation: A Commentary on the Greek Text. Eerdmans. This is a highly respected, in-depth academic commentary on the book of Revelation.
    • Osborne, Grant R. (2002). Revelation. Baker Academic. This commentary is a balanced and comprehensive resource for understanding the historical and theological context of Revelation.
    • Mounce, Robert H. (1997). The Book of Revelation. Eerdmans. This commentary provides a clear and accessible exposition of the book’s themes and symbols.