Tag: Hebrews 11

  • The Meaning of Faith

    The Meaning of Faith

    Grace, Faith, Hope, and Love Series. Part 2.

    Introduction.

    Faith is often misunderstood as blind optimism or a kind of religious positivity. But the Bible speaks of something deeper — trust formed through God’s character, not our feelings. Faith is the hand that receives the gift grace offers. It’s the steadying confidence that grows not from perfect circumstances, but from a God who walks with us in every season. Whether you feel strong or uncertain today, this reflection on faith is for you — because faith is not about how tightly we hold on, but about who holds us.

    Faith is a word spoken often yet understood unevenly. For some, it feels like a leap into the dark. For others, it is a quiet confidence born from experience. Many carry questions: What is faith, really? Why does the Bible emphasise it so heavily? And how does faith shape the way we live, hope, and respond to God? These are not abstract questions. They touch the very centre of what it means to trust, to believe, and to look beyond what our eyes can see. Four pivotal Scriptures help us explore this together.

    Faith as Trust Beyond Sight.

    Hebrews 11:1 offers one of the clearest statements in Scripture: “Now faith is the assurance of things hoped for, the conviction of things not seen.” This verse sits at the beginning of a chapter often called the “Hall of Faith,” yet it begins not with heroic examples, but with a definition grounded in everyday human longing. Faith is described as assurance—something solid, something steady, something that holds weight even when circumstances don’t. It is the conviction of realities we cannot yet observe with our senses, but which God assures us are true.

    For many seekers, the idea of believing in what is unseen can feel troubling. Isn’t it risky? Doesn’t it require switching off the mind? The biblical picture says the opposite. Faith is not fantasy, nor is it blind guesswork. It is trust rooted in the character of God—who He is, what He has done, and what He promises. Christians believe Jesus truly lived, died, and rose again in history, but faith goes further: it draws confidence from these events for the present moment. It bridges the visible and the invisible, the known and the hoped-for. Faith invites us to step into a deeper reality; one not limited to what we can measure.

    Faith as a Gift We Receive.

    If faith were merely human effort, it would be fragile and uncertain. But Ephesians 2:8 reframes the source entirely: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” This verse speaks to the heart of the Christian message—salvation is never earned. It is granted. Grace means undeserved kindness; faith is the means by which we receive that kindness. And crucially, none of it originates from our own spiritual strength.

    Many people imagine faith as climbing a ladder toward God. But Scripture paints the reverse picture: God descends to us, offering rescue, forgiveness, and new life, and faith is simply the open hands that receive what He gives. This changes everything. It removes pride from the equation. It eases fear about not being “good enough.” It replaces striving with gratitude. And it reassures those who feel their faith is small or fragile: what matters most is not the size of your faith, but the generosity of the One who gives it.

    For those searching or unsure, this verse can bring surprising relief. You do not need to muster some heroic inner belief before approaching God. You can come with questions, with doubts, with a heart that barely whispers trust. Faith grows not from pressure, but from grace—God’s grace drawing you nearer.

    Faith and the Peace It Brings.

    Romans 5:1 reveals another dimension of faith’s meaning: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” To be “justified” means to be declared right with God—to have the barriers of guilt, accusation, and distance removed. Faith is how this justification becomes ours, and peace is its result.

    Peace with God is more than a feeling. It is a restored relationship. Many people carry an internal sense of spiritual dislocation, a quiet ache that something is unresolved between them and the God who made them. Faith does not pretend everything is fine; it acknowledges reality and then receives the peace only Christ can secure. When Jesus died on the cross, Christians believe He bore the weight of sin—everything that breaks us, wounds others, and separates us from God. Faith unites us to Him, bringing His peace into our story.

    For believers, this peace shapes daily life. It steadies the heart in uncertainty. It brings humility when we stumble. It strengthens hope when we’re weary. And for seekers, it is a reminder that Christianity does not call you into anxiety about God’s posture toward you. Through Jesus, God extends peace—not as a distant dream, but as a present reality available through faith.

    Faith Born from Hearing Christ’s Message.

    Romans 10:17 explains another essential aspect: “So faith comes from hearing, and hearing through the word of Christ.” Faith does not appear out of thin air. It grows as we encounter the message of Christ—His life, His teaching, His death, His resurrection, His invitation. In the original Greek, Paul uses the word rhēma, referring to the spoken or proclaimed message. Hearing the story of Jesus awakens faith.

    This matters greatly for those who feel unsure where to begin. Faith often starts simply by listening—listening to Scripture, listening to Jesus’ words in the Gospels, listening to Christians share their stories. Hearing does not demand immediate acceptance; it invites openness. Exploration itself becomes fertile ground where faith can take root. And for long-time believers, the verse is a gentle reminder that faith must continually be nourished. Returning to Christ’s words refreshes trust, deepens understanding, and strengthens perseverance.

    Some imagine faith as something they must manufacture within themselves, but Scripture consistently points outward—to Christ, His message, and His work. Faith grows not by staring at ourselves, but by hearing Him.

    The Thread That Holds the Four Verses Together.

    Across these four passages, a unified picture emerges. Faith is trust in the unseen rooted in God’s character. It is a gift we receive through grace. It brings peace with God because it connects us to Christ. And it grows as we hear His message. Faith is not an escape from reality, but an anchoring in a deeper one. It does not demand perfect certainty but invites honest seeking. It does not rely on personal strength but rests on divine generosity.

    For believers, these truths encourage a steady, humble walk of trust. For those exploring Christianity, they offer a starting point free from pressure: listen to the words of Christ, explore His story, and allow faith to unfold at its own pace. Jesus always welcomed those who came with questions and uncertainty. He still does.

    A Closing Reflection.

    Faith is both simple and profound. It begins with trust and grows into a lived relationship with God. It connects us to grace, it restores peace, and it invites us into hope that reaches beyond what we can see. Whether you come today with longstanding belief or quiet curiosity, the invitation remains open: look toward Christ, listen to His words, and allow the possibility of faith to rise within you. You may find that God is already drawing you closer than you realised.

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  • A Deep Dive into Christian Faith? From Emunah to Pistis.

    A Deep Dive into Christian Faith? From Emunah to Pistis.

    A Working Definition.

    Christian faith is not mere agreement that God exists. Scripture presents faith as confident trust in God’s character, actions, and promises, embraced now before all is visible. Hebrews 11:1 frames it as “assurance of things hoped for” and “conviction of things not seen”—not a blind leap, but a settled confidence grounded in God’s reliability.

    The Hebrew Core: Emunah as Steadfast Fidelity.

    In the Hebrew Bible, the idea behind faith begins with the root ’aman: to support, to make firm, to steady. From this comes emunah: steadfastness, fidelity, reliability. Exodus 17:12 uses it concretely when Moses’ hands are “steady” until sunset. Closely related is ’emet—truth as that which is stable and dependable. In this worldview, truth and faithfulness belong together. To call God “true” is to confess His unwavering fidelity; to have “faith” is to rest your weight on His proven steadiness.

    Abraham and the Pattern of Trust.

    Genesis 15:6 is the fountainhead: Abraham “believed” the Lord, and it was counted to him as righteousness. In Hebrew, the verb is from ’aman: Abraham regarded God’s promise as firm and entrusted himself to it. This is not abstract assent to ideas; it is relational reliance on the Faithful One. The prophets carry this forward. Habakkuk 2:4 declares that the righteous live by their emunah—their steadfast loyalty to God amid upheaval—mirroring God’s own faithfulness.

    From Hebrew to Greek: Why Pistis Matters.

    When the Scriptures were translated into Greek, emunah became pistis. Far from shrinking the concept, first-century pistis was a robust relational word used for trust, fidelity, and covenant loyalty—between rulers and citizens, generals and soldiers, husbands, and wives. In other words, pistis meant not just belief about someone, but faithfulness to someone. This is why the New Testament’s language of faith naturally carries the tones of allegiance, loyalty, and obedient trust.

    A Crucial Translation Turn: Habakkuk 2:4 in the LXX.

    The Greek Septuagint renders Habakkuk 2:4 in a way that accents God’s own faithfulness: “the righteous shall live by my faith[fulness].” The Hebrew stresses human steadfastness: the Greek emphasizes divine fidelity. The New Testament receives both lines: life comes from God’s covenant faithfulness and is embraced by our responsive trust. Paul will cite Habakkuk to proclaim that God’s righteousness is revealed “from faith to faith,” centering salvation on divine grace received through faith.

    Hebrews 11:1 Without the Fog.

    Hebrews uses two weighty terms. Hypostasis speaks of real substance or foundation; elenchos names proof or evidence. Faith treats God’s as-yet-unseen promises as present reality because His character and track record are the evidence. Faith is therefore not anti-evidence; it is sight by a truer light—the light of God’s Word and works—before final verification arrives.

    Jesus and Faith: Small Seed, Great Object.

    Jesus teaches that faith the size of a mustard seed can move mountains. The emphasis falls not on the volume of our believing but on the trustworthiness of its object. Even small, real trust in the living God proves mighty because He is. In the Fourth Gospel, the accent intensifies: John avoids the noun “faith” and relentlessly uses the verb “believe,” portraying faith as an active, ongoing abiding in Christ—receiving, depending, obeying.

    Paul and the Gift That Isn’t a Work.

    Paul’s “justification by faith” is not an alternate system of human achievement. Faith is the antithesis of works-righteousness precisely because it is receptive trust in God’s saving action in Christ. By grace you are saved through faith—God’s initiative, not our performance. Faith looks outward to the crucified and risen Lord, receiving the righteousness God gives.

    “Faith in Christ” or “Faithfulness of Christ”?

    Paul’s phrase pistis Christou can mean “faith in Christ” or “faithfulness of Christ.” Theologically, both truths shine in the New Testament. Our salvation rests on Christ’s perfect covenant faithfulness—His obedient life unto death—and it is received by our faith in Him. Many translations choose one side for readability; the canon affirms the whole: Christ’s fidelity secures it; our trust receives it.

    James and Paul: Root and Fruit, Not Rivals.

    James insists that “faith without works is dead.” He is not contradicting Paul; he is exposing counterfeits. Paul denies that works can earn justification; James denies that a lifeless profession is saving. The root that justifies necessarily yields fruit. Where Christ truly dwells by faith, a new way of life appears—repentance, love, generosity, endurance, obedience. Works are not the price of salvation; they are its proof.

    Guardrails Against Counterfeits.

    Two distortions recur. One treats faith as a force that obligates God—believe hard enough and God must act. The other reduces faith to vague positivity that avoids repentance and obedience. Scripture rejects both. True faith submits to God’s wisdom, trusts His timing, and walks in His ways. Its centre is Christ Himself—not outcomes we prefer, experiences we crave, or reputations we build.

    What Faith Receives.

    Through faith we receive reconciliation with God, forgiveness of sins, adoption into His family, the indwelling Spirit, access with confidence, strength to endure, the ongoing renewal of our lives, and the promise of resurrection. These are not accessories; they are the relational riches of belonging to Christ. “This is the victory that has overcome the world—our faith,” because it unites us to the Overcomer.

    Growing a Steady Faith.

    Because faith is relational, it deepens as we know God. He grows our trust by His means of grace: hearing and meditating on Scripture, prayerful dependence, life with Christ’s people, and practiced obedience. Trials become laboratories where God proves faithful and teaches us to lean on Him. Walking by faith does not deny pain; it refuses to enthrone it.

    A Simple Summary.

    Christian faith is steadfast, active trust in the faithful God—grounded in His character, confirmed by His deeds, focused on Jesus Christ, empowered by the Spirit, and expressed in loyal obedience. It begins with God’s gracious initiative, receives salvation as a gift, and bears the fruit of a transformed life. It is not a leap into the dark but a step onto the solid ground God has already laid.

    An Invitation.

    If faith is confidence in God’s promises, the fitting response is to take Him at His word today: turn from self-reliance, receive the grace of Jesus, and walk in the obedience that faith produces. We do not deny what is seen; we deny it the final word. God’s faithfulness is the foundation—and He is worthy of our trust.

    If you’ve read this far—whether you’re curious, cautious, or already convinced—take Hebrews 11:1 personally: faith is “assurance” and “conviction” because its object is faithful. If you don’t yet believe, start where you are: ask Jesus to make Himself known, open the Scriptures, and take one honest step of trust today—He meets people in motion. And if you do believe, lift your eyes again from what is seen to what is promised; keep walking by faith, not by sight, and let love be the fruit. The God who cannot lie will not fail you.

    📚 Further Reading.

    1. Morgan, Teresa. Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Cambridge University Press, 2015.
    2. Doggett, Frank. Faith and Loyalty: The Politics of Pístis in the Early Christian and Roman Contexts. Oxford University Press, 2018.
    3. Schreiner, Thomas R. Faith Alone: The Doctrine of Justification. Crossway, 2015.
    4. Kerr, Anthony N. The Temple of Christ: The Temple Theme in the Gospel of John. Bloomsbury T&T Clark, 2008 — see especially the chapter on belief/trust in John’s Gospel.
    5. Wright, N. T. Paul and the Faithfulness of God. Fortress Press, 2013 — especially volumes 1 & 2 for detailed discussion of pistis Christou and faith in Pauline theology.
    6. These titles are offered for further exploration. They represent a mix of academic and accessible resources — no download files required; you can locate them via libraries, bookshops, or preview sites.