Tag: god

  • The Gospel According to John. ESV Bible

    The Gospel According to John. ESV Bible

    Reformation Study Bible

    Chapter 1

    1:1–18 This “prologue” to the gospel is a preface to the narrative beginning at v. 19. It introduces the gospel’s central character (the divine Creator who “became flesh”) and many of its themes (life, light vs. darkness, witness, rejection vs. reception, birth from God, truth).

    1:1 In the beginning. John links his gospel to the original creation by echoing the opening words of the first book of Moses (and of the Bible; Gen. 1:1). Matthew’s reference to “book of the genealogy” (Greek: “generation”) likewise echoes Genesis (2:4), signaling that Christ’s appearance in history initiates a new creation.

    the Word. The term “Word” (Greek: logos) designates God the Son with respect to His deity; “Jesus” and “Christ” refer to His incarnation and saving work. During the first three centuries, doctrines of the person of Christ focused intensely on His identity as the Logos. In Greek philosophy, the Logos was “reason” or “logic” as an abstract force that brought order and harmony to the universe. But in John’s writings, such qualities of the Logos are gathered in the person of Christ. In Neo-platonic philosophy and the Gnostic heresy (second and third centuries a.d.), the Logos was seen as one of many intermediate powers between God and the world. Such notions are far removed from the simplicity of John’s gospel.[1]

    ESV Bible

    Chapter 1 1: 1-18

    1 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

    There was a man sent from God, whose name was John. 7He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

    14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

    Fair Use Notice

    Study notes quoted are from the Reformation Study Bible (R.C. Sproul, ed.) and are used under fair use for commentary and teaching, limited to 250 words per post.
    Scripture quotations are from the ESV and used in accordance with its permissions.


    [1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2025), Jn 1:1–18.


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  • Coming Clean. Total Transparency.

    Coming Clean. Total Transparency.

    Dear Readers,

    I have health issues serious enough to make me housebound and isolated.

    I prayed, and an idea formed to start a blogging website; this was to continue in the Great Commission in the extremely limited circumstances I found myself in.

    I started to think of ideas, I started writing, I found that my mind was now in a fog from all the pain management, this was when I thought of using AI assistance for my Biblical blog posts.

    This did not sit well with me, and I prayed on this feeling of unease, and still I decided to continue.

    The unease never fully went away; I have been wrestling with this decision to use AI for a while now.

    My discission or discernment is that using AI to polish and tighten my writing is unfaithful to the calling and obedience to Jesus for the Great Commission.

    I have decided to write this disclaimer as I am completely stopping all blog posts with AI assistance.

    I am thinking of new ideas I can manage, like, ESV 2015 verses expounded by R.C. Sproul, The source of my new work will be from The Reformation Study Bible. See below for copyright information and permissions.

    This will help me with my health issues, but most of all, I can stop wrestling with this.

    I now discern, using AI to tighten and polish my blog posts is not faithful, as an AI has no soul, feels nothing, and has experienced nothing.

    If I have offended anyone, I am sorry. I should have listened to my heart at the beginning when I was first convicted.

    The previous Biblical blog posts, which I felt called to write on, specifically the Biblical posts, should never have been polished or the wording tightened with Artificial Intelligence.

    I hope anyone reading this understands.

    Thank You,

    Jo Blogs.

    The Reformation Study Bible

    Legal Notice & Copyright Credits

    Scripture: Quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway. Used by permission. All rights reserved. (Standard permissions allow for the use of up to 1,000 verses per post).

    Study Notes: Commentary excerpts are from The Reformation Study Bible™, copyright © 2015 by Reformation Trust Publishing, a division of Ligonier Ministries. (Ligonier policy allows for brief excerpts/quotes not to exceed 250 words without written permission).

    Disclaimer: This material is used for non-commercial, educational purposes. No content has been altered, and no revenue is generated from this post.

    Summary of the “Proof”:

    • Verses: You have permission for 1,000 (per the title page you found).
    • Notes: You are following the 250-word limit (per the Ligonier website policy for their resources).

    © Ligonier Ministries 2015. Used by permission. Source: Ligonier.org Official Policy Link: Ligonier Copyright Policy


    [1] R. C. Sproul, ed., The Reformation Study Bible: English Standard Version (2015 Edition) (Orlando, FL: Reformation Trust, 2015), iii–iv.

  • What Jesus Said. Part Two. Gospel According to Matthew.

    What Jesus Said. Part Two. Gospel According to Matthew.

    The First Words on the Hillside

    When Jesus walked up that Galilean hillside and began to speak, He wasn’t addressing religious insiders or spiritual elites. He was speaking to ordinary people — fishermen, labourers, parents, widows, the bruised, the curious, the sceptical. Some believed already. Some didn’t know what to believe. And some simply wanted to understand why this carpenter’s words carried such weight.

    Matthew records the very first extended block of Jesus’ public teaching in what we now call the Sermon on the Mount. These are not abstract theories. They are the first notes of a new kingdom — a kingdom Jesus said was breaking into the world through Him. And the opening lines, the Beatitudes, are Jesus’ own description of the kind of people God draws near to.

    What’s striking is how different His list is from what we might expect. Jesus does not begin with the strong, the sorted, the confident, or the spiritually polished. He begins with the ones we’d normally overlook.

    Blessed Are the Poor in Spirit

    Jesus’ first recorded words of teaching in Matthew are these: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3, ESV 2007). It is a stunning place to start. To be “poor in spirit” is not to walk around feeling worthless; it is to recognise our need. It’s the opposite of self-sufficiency. It’s the moment a person admits, even quietly, I can’t fix myself.

    For anyone who has ever felt spiritually out of their depth, unsure, doubtful, or painfully aware of their flaws, Jesus’ very first blessing lands like a lifeline: God’s kingdom belongs not to the impressive but to the honest seeker. The doorway to God is lower than our pride but wide enough for our need.

    Blessed Are Those Who Mourn

    “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4, ESV 2007).
    Jesus does not skip over the realities of life. He doesn’t pretend pain isn’t real. Instead, He honours those who carry loss, regret, disappointment, or grief — the kind of emotion we often try to hide.

    In mourning, we sometimes assume God is far away. Jesus says the opposite. Mourning opens us to divine comfort. And this comfort is not about pretending everything is fine. It is God’s presence holding us when everything is not fine. For the seeker who wonders whether God cares about human suffering, Jesus’ words stand as His own answer: He draws close to the broken-hearted.

    Blessed Are the Meek

    Meekness is one of the most misunderstood words in Scripture. It does not mean weak or passive. In the Bible, meekness is strength that refuses to turn into aggression. It is power under control — the posture of someone who trusts God more than their own ability to force an outcome.

    “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5, ESV 2007).

    We live in a world where the loudest are often rewarded and the quietest overlooked. But Jesus says the earth, the renewed, restored creation God will bring, belongs to those who choose gentleness over domination. It’s an upside-down kingdom where the humble stand tall.

    Blessed Are Those Who Hunger and Thirst for Righteousness

    There is a hunger inside every human being that food cannot fill — a longing for things to be made right. We see injustice in the world, in our communities, even in ourselves, and something in us aches for goodness, fairness, wholeness.

    “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6, ESV 2007).

    Jesus affirms that this longing is not foolish; it is holy. And He promises satisfaction — not always immediately, not always in the ways we expect, but ultimately in Him. For believers, this becomes a deepening desire for God’s life to shape our own. For seekers, this longing is often the first sign that Jesus might be calling.

    Blessed Are the Merciful

    Mercy is costly. It means choosing forgiveness when resentment would be easier, compassion when judgment would feel justified. But Jesus says, “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7, ESV 2007).

    Mercy transforms relationships, softens conflict, and opens doors that bitterness slams shut. And the more we receive God’s mercy, the more able we become to extend it. Mercy is never wasted. Jesus promises that those who give it will experience it again — from God Himself.

    Blessed Are the Pure in Heart

    A pure heart is not a flawless one; it is a sincere one. It’s a heart not divided between pretending and reality. A heart that wants God more than it wants to appear spiritual.

    “Blessed are the pure in heart, for they shall see God” (Matthew 5:8, ESV 2007). People often say, “I wish I could see God more clearly.” Jesus gently answers, clarity grows in a heart that is willing to be open, honest, and undefended before Him. Purity brings vision. And the promise — “they shall see God” — is one of the most intimate invitations Jesus gives.

    Blessed Are the Peacemakers

    Finally, Jesus blesses the peacemakers — not the peacekeepers who simply avoid conflict, but the ones who step toward reconciliation.

    “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9, ESV 2007).

    To make peace is brave. It often requires listening when we’d rather argue, apologising when we’d rather defend ourselves, and seeking understanding when it would be easier to walk away. But this kind of work reflects God’s own heart. When we make peace, Jesus says we resemble our Father.

    Hearing Jesus for Ourselves

    The Beatitudes are not a list of spiritual achievements. They’re not a set of hoops to jump through. They are a portrait of the kinds of people Jesus blesses — the kinds of people He draws close to and calls His own.

    And here is the remarkable thing: these blessings are often found not in our strengths, but in our struggles. In our honesty. In our longing. In our weakness.

    For believers, this passage reminds us that Jesus meets us where we truly are, not where we wish we were. For seekers, it shows a Jesus who speaks directly to human experience — to grief, humility, longing, and hope — long before He ever asks anything of us.

    This is where Matthew’s Gospel begins its record of Jesus’ teaching. Not with demands, but with blessings. Not with religious systems, but with a new vision of life under God’s care.

    And if these are His first public words, then maybe they’re meant to slow us down and help us listen — really listen — to the One whose voice has reached the ends of the earth without ever needing a microphone.

    This the end of the series. If you want to know why read, Coming Clean. Total Transparency. https://istruthintheway.org/?p=1271

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  • What Jesus Said. Part One. Gospel According to Matthew.

    What Jesus Said. Part One. Gospel According to Matthew.

    What Jesus said. Part One. Matthew Chapters 3-4.

    The New Testament doesn’t tell us everything Jesus ever did or said, but it does give us everything God wants us to know in order to trust Him and follow Him. In this series I’m simply walking through the actual words of Jesus as the Bible records them—listening carefully, one passage at a time, and asking what they mean for us today.

    I’m starting in the Gospel according to Matthew and working right through it, taking all that Matthew records Jesus saying. Some posts will cover just a few verses; others will gather a larger section of His teaching together. Where Matthew has a saying that also appears in Mark, Luke, or John, I won’t usually write a separate post on every parallel—I’ll treat it once and mention the other places it appears.

    After Matthew, I plan to look at what is unique in the other Gospels: the sayings of Jesus in Luke that aren’t found elsewhere, then the unique material in John, and then in Mark. Finally, I’ll finish with His words in the book of Revelation. The aim is not to chase every theory, but to pay attention to the words Scripture actually gives us.

    This series is written for both long-time believers and honest seekers. Whether you’ve followed Jesus for years or are only just beginning to wonder about Him, my hope is that you’ll meet Him here in His own words. Unless otherwise noted, Bible quotations are from the ESV (2007 edition).

    The opening chapters of Matthew usher us into a landscape of anticipation, questions, and decisive movement. Before Jesus teaches crowds or heals the sick, Matthew draws our attention to two deeply human moments: His baptism and His temptation. Both scenes reveal a Saviour who steps fully into our world—not distant, not detached, but present, purposeful, and willing to walk the path we walk. Whether you come to these passages as a lifelong believer or someone cautiously exploring faith, Matthew 3–4 offers a story big enough to hold your questions, your curiosity, and your hope.

    The Moment Jesus Steps Into the Water.

    Matthew describes crowds travelling to the Jordan River to be baptised by John, a prophet calling people to turn from old patterns and move toward God. Then Jesus appears—quietly, unexpectedly—asking to be baptised too. John hesitates. Why would the sinless one stand in a place meant for sinners?

    Jesus answers with a gentle insistence: “Let it be so now, for thus it is fitting for us to fulfil all righteousness” (Matthew 3:15,). His choice to step into the water is not about His need but about His mission. He identifies with us—fully, willingly, lovingly. The God who created humanity chooses to stand among humanity.

    For seekers, this moment pushes against the image of a remote or uninterested God. Jesus does not wait on the riverbank for people to sort themselves out; He steps into the water with them. For believers, His humility invites us to rethink what strength and holiness truly look like. They are not cold or aloof. They are deeply compassionate, deeply present.

    The Wilderness and the Weight of Temptation.

    Immediately after His baptism, Jesus is led into the wilderness—a barren, silent place where physical hunger and spiritual testing converge. For forty days He goes without food, and Matthew tells us simply that He was hungry. It’s a detail so ordinary it’s almost startling, We are meant to notice it. Jesus, who Christians confess as fully God, is also fully human, experiencing vulnerability that many of us know all too well.

    In that place of hunger, the tempter comes. Each temptation is sharp, intelligent, and aimed at Jesus’ identity. And each time, Jesus responds not with clever arguments but with Scripture. His first reply is: “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God’” (Matthew 4:4,).

    To someone exploring faith, this may sound poetic but distant. Yet Jesus’ point is remarkably practical: physical needs matter, but a life fuelled only by what we can touch, or taste will always fall short. There is a deeper nourishment—a voice that speaks meaning, direction, and hope into the human heart.

    The second temptation presses Jesus to test God’s care, and again He responds: “Again it is written, ‘You shall not put the Lord your God to the test’” (Matthew 4:7,). Jesus refuses to turn faith into spectacle or power into self-protection. Many of us have cried out, “If God is real, prove it!” Jesus models a different posture: not blind trust, but relational trust—trust grounded in knowing who God is.

    The third temptation is blunt: authority, power, mastery of the world—if Jesus will bow to evil. Jesus replies with fierce clarity: “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve’” (Matthew 4:10,). Here the story invites both believers and seekers to consider what (or who) shapes our allegiance. We may not face the offer of ruling nations, but we do face daily decisions about the values we embrace, the voices we follow, and the stories we believe about ourselves.

    The Beginning of a New Kingdom.

    When Jesus leaves the wilderness, He does not return weakened or defeated. Instead, Matthew says, “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand’” (Matthew 4:17,). The word repent can sound heavy, even accusing, but in Scripture it means to turn—to reorient, to recognise where we are and where we’re going, and to change direction. Jesus is not scolding; He is inviting. Something new has drawn near. A kingdom marked by restoration rather than domination. A kingdom where God’s presence meets ordinary lives.

    For someone exploring Christianity, this message may feel both hopeful and daunting. What does it mean that a kingdom is “at hand”? Jesus is saying that God’s nearness is not theoretical or far-off. It has entered the world in His person. And with that nearness comes the possibility of transformation—not forced, not demanded, but offered.

    The Call That Changes Everything.

    Walking beside the Sea of Galilee, Jesus calls two fishermen with a sentence both simple and world-altering: “Follow me, and I will make you fishers of men” (Matthew 4:19, ESV 2007). These men were ordinary, rough-handed workers. They were not scholars, leaders, or spiritual elites. Yet Jesus calls them first.

    This call—follow me—is one that echoes through history. For some, it becomes a lifelong commitment; for others, it begins as a quiet curiosity. But in every case, it is an invitation to walk with Jesus, not an instruction to fix ourselves first. He promises transformation, but He also promises to be the one who accomplishes it: “I will make you…”

    For believers, this reminds us that our identity and purpose flow from Him, not from our achievements. For seekers, this call is an open door rather than a checklist. Following Jesus begins not with certainty but with willingness—a step taken in honesty rather than perfection.

    A Story That Meets Us Where We Are.

    Matthew 3–4 describes a Jesus who enters our world, faces our struggles, speaks into our hunger, and offers us a place at His side. The story does not demand that we arrive already convinced. It simply invites us to look, consider, and respond.

    If you’re exploring faith, this may be your moment to pause and simply ask, “What if Jesus really is who He claims to be?” You don’t need to have all the answers. Many first-century followers didn’t. They started with a step—a conversation, a question, a willingness.

    And if you are a believer, these chapters call you back to the heart of the story: a Saviour who identifies with us, stands with us in temptation, speaks truth that frees, and calls us into a life of purpose.

    Wherever you stand today, His invitation is gentle, honest, and full of hope. The kingdom is near, and the path is open.

    In just these two chapters, we already hear Jesus say: “Let it be so now…,” “It is written…,” “Repent…,” “Follow me….” Together they sketch a picture of a Saviour who stands with us, speaks truth to us, and then calls us to walk with Him.

    In the next post, we’ll keep following what Jesus actually says as Matthew’s Gospel unfolds.

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  • My Fight for Truth — Part Two

    My Fight for Truth — Part Two

    This is the follow-up to My Fight for Truth — Part One, where I shared how a misdiagnosis and a botched procedure destroyed my lungs and the NHS refused to acknowledge it. This part is about the aftermath — and how Christ sustains me in it.

    How Christ Sustains Me Through the Day-to-Day Aftermath.

    Part One of “My Fight for Truth” ended with the damage already done. I had a simple blood test and a healthy pair of lungs, and with one misdiagnosis and one botched EBUS bronchoscopy, which is now a permanent disability.


    My months of fighting for accountability and truth with the NHS complaints department was swept under the rug, signed by the NHS County executive.
    The verdict was “no misdiagnosis, no malpractice.”
    And there was nothing more I could legally do. My healthy lungs were destroyed, but they say, they did nothing wrong. It’s what they always say to every life the NHS destroy.

    I had to accept their truth, the NHS had broken both my lungs, and the system had buried the real truth and changed their evidence to cover-up something that should stay in urban myths and horror movies. It should never have happened!

    So, I tried to move forward. I had no choice. I needed to try and find a way to accept this and not give up completely and finish the job the NHS started.

    The next month’s hit hard — the aftermath, the slow realisation and collapse into a new way of surviving physically alone, and the deeper truth I discovered in it all: Christ is still the One who carries me when my body and circumstances cannot.

    Before the Lung Damage.

    I must say at this point, I was already coping with the bad news that I have cervical multi-level disc degeneration and spinal fracturing, Nerve damage, bilateral tennis elbow, a history of bilateral Bell’s Palsy, diffused chronic back axial neck and shoulder,  and bilateral upper and lower limb pain, bilateral carpel tunnel syndrome, and degenerative osteoporosis. Because of all this,  I have lost three inches in height so far, I was 6ft 3 inches tall ten years ago and I was told after two years of pushing for MRI and CT scans it was caused by wear and tear.

    At fourteen I worked as a scaffolders apprentice, at the weekend and holidays for one year, working above 100ft loading out for the scaffolders, walking on one nine-inch-wide scaffold board, at fourteen that was pretty hair-raising, but I loved the views. I went and passed my UK City and Guilds in advance carpentry and joinery and  four decades on site as a chippy, as we say in the UK. Also, five years building bridges and tunnels, this was when health and safety didn’t exist. I was a rescue diver, or shepherd as we were called, every weekend for roughly two decades. The trauma and orthopaedics specialist calmly told me that my work had caused all these life changing illnesses, and I was unlucky to get it all earlier in life than most people.

    Living with the consequences, day after day.

    The aftermath didn’t arrive all at once.
    It unfolded over months — a quiet dismantling of normal life.

    Breathing while lying flat became impossible.
    The orthopaedic bed I had bought for my back pain — a substantial expense — was suddenly useless.
    My large sofa  became the only place where sleep didn’t suffocate me.

    I had an idea and ordered specialist foam from a company who made to measure pieces, basically they could make anything out of different specialty foams at any length, width, depth, and shape. After receiving my instructions, they created exactly what I needed to add to my large sofa, and to my exact measurements, curved where I needed, and the foam company in the UK covered them for me as well to be washable.
    Eventually I had to move to a medical chair on wheels which was a considerable expense, so I could rest partly upright and move through the bungalow without collapsing. I used my feet and walking cane to row myself around my bungalow.

    Practically, everything changed in my day-to-day survival.

    Washing myself became impossible with showering, as it is situated in the bath area.

    Cooking became exhausting and painful.

    Standing became dangerous, even with a new walking cane.

    Cleaning anything became unrealistic.

    Bending down became a risk to my lungs.

    My home slowly turned into a system of survival tools,

    grabbers to reach clothes, utensils, or anything on the floor.

    disposable trays, spoons, and utensils

    wipes — boxes upon boxes — for washing myself, cleaning, surviving.

    Disposable plates of every size I need, everything replaced with the disposable versions, everything I found I needed and could think of and purchase. I have it organised now, subscribed to everything disposable through the Amazon.uk website, it just turns up just before I run out.

    I found pure rubber hot water bottles with fleece covers and kangaroo pouches, these are my feet and lung warmers, which help somehow.

    My recycling bags that pile up because the “simple task” of sorting and taking out two weeks of recycling is now a military operation, especially due to my tap water being undrinkable, which if you’ve read this far, you know it caused my original symptoms of hypercalcemia, high creatinine, and kidney dysfunction. Not Cancer!

    It’s not a lifestyle; it’s triage.
    And every day requires discipline just to get through the basics.

    But here’s the truth:
    None of these things keep me going.
    They only help me cope.
    Christ is the One who keeps me alive.

    Then the letter arrived — seven months after the damage.

    Months passed after the NHS brushed everything under the carpet.
    I had accepted their refusal to admit wrongdoing.
    I had accepted that no solicitor would touch the case.
    I had accepted that no newspaper wanted to publish anything negative against the local hospital.

    I had accepted that this was my new life.

    Then, in late November, a new letter dropped through the door.

    Same executive.
    Same signature.
    Same verdict.

    But this time, it claimed the months of repeated biopsy procedure and CT appointment letters I had received weren’t sent by the doctor who pressured me —
    they were “automated.”
    A system error.
    Nothing personal.

    And then the sentence that revealed everything:

    “Other consultants have agreed with Dr Lok’s approach.”

    This made me furious all over again. Dr Lok never met me in person, not once, he went on the SDEC staff gossip which could possibly been about a different patient, which Dr Lok admitted on the phone call I recorded., he never listened to my healthy lungs, but other consultants agreed with the approach of never doing a physical inspection on any  patient before ordering an extremely invasive procedure.

    Of course, the NHS claimed others agreed with Dr Lok’s approach from his desk, never on the same day emergency unit ward.
    That’s how institutions defend themselves.

    The letter wasn’t about truth.
    It wasn’t about answers.
    It wasn’t about accountability.

    It was about posturing — a defensive manoeuvre, a way to cover themselves again and rewrite history:

    Ignoring the biopsy that proved there was no cancer or sarcoidosis.

    Ignoring the fact that the EBUS bronchoscopy was unnecessary.

    Ignoring that the junior registrar was not under supervision.

    Ignoring my tap water tests, which proved my tap water was the reason for my original blood results and symptoms, which all normalised in seven days drinking British spring water.

    Ignoring their own notes.

    Ignoring the reality that those repeated appointment letters were attempts to pressure me into another EBUS procedure that could have destroyed what remained of my lungs.

    Ignoring the main fact that Dr Lok never once met me or listened to my healthy lungs.

    That letter reopened everything, I was planning, organising, and buying survival kit for this new life forced on me.
    The injustice, The procedure, which was completely unnecessary.
    The memory of one hour that was torture.
    The harm that they all got away with by the cover-up by the NHS
    The loneliness of standing against a system that refuses truth.

    It took the wound I had tried to live with and tore it back open.

    And that’s exactly why I pray in His name, my Lord Jesus, the Christ.

    Christ in the collapse.

    This is the part that matters most.

    When the anger and grief resurfaced,
    when the memory of being ignored, pressured, and harmed hit me again,
    when the physical struggle of each day pressed down even harder —
    Christ held me.

    Not in a sentimental way.
    Not in a poetic way.
    In His way of faith, hope and love, all gifts to me.

    Christ steadied my mind when the letter tried to drag me backwards.
    Christ stopped my thoughts from spiralling into hopelessness.
    Christ reminded me that the world may refuse to acknowledge the truth,
    but God sees all things clearly.

    Christ carried the weight that my lungs and my heart could not.

    This is not positive thinking.
    This is not self-help.
    This is not “finding the strength within.”

    This is grace.
    This is the Spirit at work.
    This is what it means when Scripture says His power is made perfect in weakness.

    My strength ended months ago.
    Christ’s strength never has.

    The small hours no one sees.

    There are nights where the isolation is louder than the breathlessness. There are times when the physical, emotional, and mental pain is overwhelming.
    There are moments where the physical limitations feel endless.
    There are times where I scroll through every streaming service, unable to find a single thing that speaks to the human condition, to truth, to reality, to anything with meaning.

    I still listen to music. I enjoy my daily bread, but entertainment means nothing now.
    Distractions take a lot of effort. Christ means everything. Only truth matters. Only grace sustains. Only faith carries weight.

    Everything else is just the mechanics of surviving the day.

    Is this still life?

    It’s a question that rises sometimes.
    Is this living or just existing?
    Is this survival or purpose?

    But every time the question comes, the answer comes with it:

    “My grace is sufficient for you.”

    If His power is made perfect in weakness,
    then even this life — broken, restricted, painful, limited —
    is still a place where His glory is at work.

    I don’t have the life I had before.
    But I have Christ.
    And that is the life that cannot be taken from me.

    If Christ can carry me, He can carry you.

    I’m writing Part Two because so many people are suffering so much more than me, because someone else is fighting to breathe —
    physically, emotionally, spiritually.

    Someone else feels forgotten.
    Someone else feels crushed.
    Someone else feels like their world is falling apart and nobody sees it.

    To every person going through any personal storm, I say:

    Christ sees you, Call on His name.
    Christ sustains you, Pray in His name.
    Christ is enough, Thank Him by name.
    Christ can carry you through the storm and the  aftermath.

    My fight for truth continues.
    But thanks to Him,
    I am still here.
    Still breathing, though only about half as much as I could before.
    Still writing and reading more of other people’s writing through WordPress reader.
    Still held by His Glorious Grace.

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